IV. Then fidelity. The proposition which is here of primary importance is formed by the words: "and the day of death is better than the day of one's birth." So our phrase to be in good odour. There is the day of a man’s coming of age, when he feels that he is a man, especially if he has an estate to come into. Ecclesiastes 7:1 A good name [is] better than precious ointment; and the day of death than the day of one’s birth. 5. Moral purity is by far more important that how one smells. Reference: Ecclesiastes 7:1-10 ; Series: The Life Worth Living; Teacher: Pastor Robert Furrow; I Recently Gave My Life to Christ. Such a good name is better than precious ointment for the value of it, being better than all riches, for which this may be put; see Isaiah 39:2; and for the fragrancy of it, emitting a greater; and for the continuance of it, being more lasting, Psalm 112:6. (Calmet) --- None can perfectly know the nature of things either present or future. Paul declared that, "It is better to depart and be with Christ (Philippians 1:21-23), Also; "Precious in the sight of the Lord is the death of his saints" (Psalms 116:15). (12.) He showeth the blessedness of gracious sorrow, and the superiority it hath to carnal mirth. The light of life, says the Preacher, is sweet (Ecclesiastes 11:7), and we have good reason to "eat and drink with a merry heart" (Ecclesiastes 9:4; Ecclesiastes 9:7-8). We mean not to say that every successful competitor has a feeling of triumph in the dying hour. What songs has it not kindled on lips unaccustomed to “the music of the spheres”! The shout of victory may not be heard on this side the stream of death; but, when he has passed through its flood, and reached the opposite bank, his redeemed soul will be attuned to a song of glorious and everlasting triumph. We shall spend eternity in adoring the Most High. So, too, in things which are certain the saint’s deathday is preferable to the beginning of life, for we know that when the child is born he is born to sorrow. 1. 2. the house of mourning . Here he is, at a distance from home, from his Father’s house, in which there are many mansions; here his graces are imperfect, and constitute very limited channels of happiness to his spirit; here he cannot always enjoy God. Ecclesiastes 6 – The Life Worth Living – Solomon’s Ugly Self-Portrait. (G. S. Chapter 1. This statement must be understood not absolutely, but conditionally. The connection of this verse with the preceding verses is this: the man, who wants to know what is profitable for man and good in this life, is here told to act in such a way as ordinarily secures a good reputation (i. e., to act like a wise man), and to teach himself this hard lesson - to regard the day of death as preferable to the day of birth. Ecclesiastes 7:1, ESV: "A good name is better than precious ointment, and the day of death than the day of birth." Death is the last enemy, and turns out to be the death of every enemy. There are some diseases which, in all probability, some of us never will get quite rid of till the last Physician comes, and He will settle the matter. Yea, than great riches. Add to my study list. There is an essential difference in the condition of the Christian at the periods of his earliest and latest consciousness. l. 2. c. 25. of some Heathenish and barbarous people in Thrace, and who inhabited Mount Caucasus, that they mourned at the birth of their children, reckoning up the calamities they are entering into, and rejoiced at the death of their friends, being delivered from their troubles: but this is to be understood of the persons themselves that are born and die; not of all mankind, unless as abstracted from the consideration of a future state, and so it is more happy to be freed from trouble than to enter into it; nor of wicked men, it would have been better indeed if they had never been born, or had died as soon as born, that their damnation might not have been aggravated by the multitude of their sins; but after all, to die cannot be best for them, since at death they are cast into hell, into everlasting fire, and endless punishment: this is only true of good men, that have a good name living and dying; have a good work of grace upon them, and so are meet for heaven; the righteousness of Christ on them, and so have a title to it; they are such who have hope in their death, and die in faith and in the Lord: their death is better than their birth; at their birth they come into the world under the imputation and guilt of sin, with a corrupt nature; are defiled with sin, and under the power of it, liable in themselves to condemnation and death for it: at the time of their death they go out justified from sin through the righteousness of Christ, all being expiated by his sacrifice, and pardoned for his sake; they are washed from the faith of sin by the blood of Christ, and are delivered from the power and being of it by the Spirit and grace of God; and are secured from condemnation and the second death: at their coming into the world they are liable to sin yet more and more; at their going out they are wholly freed from it; at the time of their birth they are born to trouble, and are all their days exercised with it, incident to various diseases of the body, have many troubles in the world, and from the men of it; many conflicts with a body of sin and death, and harassed with the temptations of Satan; but at death they are delivered from all these, enter into perfect peace and unspeakable joy; rest from all their labours and toils, and enjoy uninterrupted communion with God, Father, Son, and Spirit, angels, and glorified saints. Ecclesiastes 7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. The dying-day in that case is so very far better than the birthday, that it quite downweighs all the former vanity and misery of life. 2. It is absolutely certain that he has done with sorrow, done with pain. What reason has such a man to exult in the day of his birth? ; that is, the day of a man's death than the day of his birth. No author's name is mentioned in the book of Ecclesiastes. name--character; a godly mind and life; not mere reputation with man, but what a man is in the eyes of God, with whom the name and reality are one thing ( Isa 9:6).This alone is "good," while all else is "vanity" when made the chief end. Our communion days have been very holy days. Life is a period of probation, the successful termination of which is better than its commencement. Retail: $39.99. In the arrangement טוב ... טוב שׁם, tov would be adj. Now, surely, the day in which we are certain that sorrow is over must be better than the day in which we are certain that sorrow is on the road. This emphasis on the importance of living wisely continues through the rest of the book (cf. With a UCG.org account you will be able to save items to read and study later! Just in the same way is the point of comparison external and general in Ecclesiastes 5:2. (J. Hamilton, D. D.), The day of death than the day of one’s birth.--. The name of Jesus is as ointment poured forth, Solomon hath said elsewhere, Song of Solomon 1:3. But some names there are in European history, and some names there are in American history, that have lifted the ideal of manhood throughout the whole world. In spite of these scriptures, we find it very hard to believe that Solomon had anything like that in mind. It inlays the soul with satisfaction. (1) There is a play on words in the original (found also in Song of Solomon 1:3), which Plumptre represents by “a good name is better than good nard.” It was probably an older proverb, which the Preacher completes by the startling addition, “and so is the day of death better than that of birth.” For the use of perfumes, see Ruth 3:3; 2 Samuel 12:20; Proverbs 7:17; Daniel 10:3. "seeing there are many thing which increase vanity, what is man the better? Many of the assertions in this chapter reveal that Solomon himself, in spite of all his vaunted research, experience, and searching had by no means solved the problem with any degree of completeness. Enrich your faith and grow in spiritual maturity with the incredible … And the day of death, than the day of one’s birth — Namely, the death of a good man, or of one who hath left a good name behind him; for to a wicked man, the day of death is far worse, and most terrible. laughter. That in the first clause the great and lovely name is represented under the image of odorous ointments, is expressly said in the second clause. The good, that which is right and comely for men, supposedly, found had also turned unto vapor, empty and hollow like the rest. NIV First-Century Study Bible. … 1. Jesus Christ Himself hath such a name as the Messiah - i:e., the Anointed (Song of Solomon 1:3). The day of our death will be the day of our cure. Yet if this passage be delivered with respect only to this life, and abstracting from the future life, as many other passages in this book are to be understood, then this may be true in general of all men, and is the consequent of all the former discourse. Well … NOTE: This "VERSE BY VERSE COMMENTARY" page is part of an ongoing project to add notes to each verse of the Bible. We might notice that our life seems to be filled with difficult things – difficult people, difficult situations, problems that are over our head, etc. His weak faith fails to realize the loveliness and perfections of Jehovah. (c) For he first found out the black art which yet profited him not so far as to the vain felicity of this present life. He now comes to the cure. l. 2. c. 6. s. 12. All had been tested by the royal searcher; all was found out to be vanity and vexation of spirit. There are a thousand men in our cities to-day who are considering, “What is the best investment that I can make of myself? 3. Yes, but no day of social enjoyment will match the day of death. The Targum is, "the day in which a man dies and departs to the house of the grave, with a good name and with righteousness, is better than the day in which a wicked man is born into the world.'. (T. Boston, D. D.). We may take up that good name in three parts. 3. A good name is better than a good ointment, And the day of one's death is better than the day of one's birth. In these, and the like observations, this Chapter abounds. When some promising young person is the victim of some terrible accident and is thus cut down in the prime of life, the day of such a death is not better than the day of his birth. All men are sinners, Ecclesiastes 7:20. We can never give up the Lord’s day. And here he says, Happy is the possessor of an untarnished character! Valer. Ecclesiastes 7:1 A good name is better than precious ointment; and the day of death than the day of one's birth. [Psalms 37:6] Buried it may be in the open sepulchres of evil throats, but it shall surely rise again: a resurrection there shall be of names, as well as of bodies, at the last day, at utmost. Chapter 3. The Hebrew for “name” and for “ointment,” have a happy paronomasia, {(Sheem} and {(Shemen}. 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